Tuesday, March 23, 2010

Christian Fear and Health Care

Via Justin Taylor

A timely word from Russell Moore, who asks:

Is it a problem that some of us who are tranquil as still water about biblical doctrine and ecclesial mission are red-faced about Nancy Pelosi and the talking heads on MSNBC?

Is it a problem that some who haven’t shared the gospel with their neighbors in months or years are motivated to vent to strangers on the street about how scary national health care will be?

More:

If we were half as outraged by our own sin and self-deception as we are by the follies of our political opponents, what would be the result?

If we rejoiced as much that our names are written in heaven as we do about such trivialities as basketball brackets, what would be the result?

So if what you’re afraid of is a politician or a policy or a culture or the future of Western civilization, don’t give up the conviction but give up the fear.

Work for justice.

Oppose evil.

But do it so that your opponents will see not fear but trust, optimism, and affection.

Read the whole thing, and pass it along.

Thirteen Tips for Congregational Prayer

Another gooden by Kevin DeYoung

1. Prepare. Some traditions use set prayers. Others rely on extemporaneous prayers. Both have their place. But I believe what our congregations need most are studied prayers. These prayers may or may not be read, but will be thought through ahead of time. Public prayer is often boring because little thought is put into it. There’s no training for it, no effort put it into it. An hour or two is not too long to spend in preparing a long, pastoral prayer.

2. Use forms with freedom. Learn from The Valley of Vision or Hughes Oliphant Old or the Book of Common Prayer. But suit their prayers to your own purposes. The Didache, after laying down set prayers for Communion, also allows “the prophets to give thanks however they wish.”

3. Pray Scripture. Don’t just ask God for what we want. Let him teach us what we should want.

4. Don’t footnote. Spurgeon: “It is not necessary in prayer to string a selection of texts of Scripture together, and quote David, and Daniel, and Job, and Paul, and Peter, and every other body, under the title of ‘thy servant of old.’” The Lord already knows who said everything so don’t tell him again in your prayers.

5. Leave the preaching for the sermon. Don’t exhort. Don’t explain texts. Don’t unpack complex theology. Spurgeon again: “Long prayers either consist of repetitions, or else of unnecessary explanations which God does not require; or else they degenerate into downright preachings, so that there is no difference between the praying and the preaching, except that in the one the minister has his eyes shut, and in the other he keeps them open. It is not necessary in prayer to rehearse the Westminster Assembly’s Catechism.”

6. Share some details of congregational life, but not all.
A good shepherd will often mention by name various sheep that need special care. But don’t try to cover every engagement in the last three months or surreptitiously announce the youth retreat in your prayer (“Lord, be with our young people gathering this Friday at 5:00pm with their Bibles and a sleeping bag…”). Spurgeon one more time: “As I have said before, there is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriages of your people, but the general moments that have taken place in the congregation should be noted by the minister’s careful heart.”

7. Pray so that others can follow you easily. The goal is edification (1 Cor. 14:17). So don’t let your sentences get too long, too flowery, too ornate. If you write out your prayers, write for the ear not for the eye. On the other hand, don’t use distracting colloquialisms like, “Lord, you’re so sweet.”

8. Keep it relatively brief. Better to be too short than too long. Five minutes is plenty in most North American churches. Seven to ten minutes is possible is you are experienced and have trained your people well.

9. Remember you are praying with and on behalf of others.
Use “we” and “our” (like in the Lord’s Prayer). This is not the time to confess your personal sins or recount your personal experiences.

10. Order your prayer. Make sure there is a flow and direction. Don’t get too wordy. Keep a good pace. It often makes sense to work from the inside out, praying first for concerns of the congregation and then moving out to the community, the global church, and the world.

11. Beware of verbal ticks. For example: popping your p’s, smacking your lips, sighing, ums, mindless repetition of the divine name, unnecessary use of the word “just” and “like,” an over-reliance on the phrase “we pray” or “we would pray” instead of simply praying.

12. Show proper reverence, confidence, and emotion. Pray like you mean it, like God is God, and as if he really hears us.

13. Pray before you pray. Ask God for help as you prepare. Ask him for humility and grace as you go up to pray

A Generation of Bandwagon Jumpers

(via Kevin DeYoung)

There are two ironclad rules of Gen XYZ Americans: (1) They like to be trendy, (2) but only until everyone knows what they’re into is trendy. We want to be like everyone else but, at the same time, different. So we gravitate to whatever people are into as long as it doesn’t feel like everyone else is into it.

This leads me to a few thoughts on the young, restless, reformed movement. I believe God is at work in the under-40 generation, doing something doctrinally, ecclesiologically, and doxologically healthy among many youngish Christians. Further, I believe this work of God is being mediated through a remarkable network of like-minded pastors, preachers, and scholars. I don’t know when there have been so many folks, often friends, saying and writing more or less the same things about the gospel, the atonement, the Scriptures, the glory of God, the doctrines of grace, the centrality of the church, the importance of preaching, the roles of men and women, and on and on it goes. We are blessed with an inordinate and growing number of good teachers, good books, good blogs, and good conferences.

But our desire for biblical truth, as understood (for the most part correctly, I believe) by Calvin, Edwards, Piper, Carson, etc. must be a passion for God, not a passion for trendy.

We must embrace historic protestant orthodoxy in general and, for many of us, particular Reformed expressions of it, not because it makes us feel superior to them (whoever them is), but because it is the best way to know Him. The goal is not to be a T4G-TGC-CHBC-ACE-PCA-SGM-DGM groupie. The goal is to know God, love God, and serve God–all of which can be helped, and is being helped, by the love for gospel truth in these groups (and many others).

But allegiance to our favorite conference or preferred tribe must always always be a means to further our allegiance to Christ. He must never be a means for recruiting more people to our tradition. The spotlight is always on the glory of God in the face of Christ.

So let’s be Christ-seekers, not trend-chasers.

But on the flip side–and now I’m speaking to those who rolled their eyes at the acronyms above–don’t close your heart to the truth coming from the leading lights of the Reformed resurgence just because you are afraid of being a groupie. Being wary of trendiness is a good, healthy fear, so long as it’s a fear and not a fortress. So what if all your friends in Campus Crusade are nuts about Wayne Grudem? Don’t believe his systematic theology just because of that. But don’t reject it for that reason either.

Spotting the Dangers

All of this leads me to reflect on a few dangers in our circles.

1. Indwelling sin. That’s always a killer. We must put to death all forms of pride, selfish ambition, rivalry, impatience, haughtiness, fear of man and love of the praise of man.

2. Thinking too much about how we are doing and what is going on (like I’m doing now!). Navel gazing is not helpful (unless you are the Coastguard, and I think that’s a little different).

3. An ignorance of God’s work in the whole world. We are a small slice of the Christian pie in North America, a smaller slice in the English speaking world, and a smaller sliver still in the global church. All roads do not lead to Louisville. Praise God for healthy, Christ-centered, gospel-believing, Bible-teaching, disciple-making movements wherever they exist.

I give this little list to get to dangers 4 and 5, which circle back to the bigger theme of this post.

4. A bandwagon mentality where people jump on board because it seems like the new thing to do. These are the people who pretend to like Lost just because their friends are always talking about it.

5. An anti-bandwagon mentality where people jump off because they don’t want to be like everyone else. These are the people who hate Lost just because their annoying friends rave about it all the time.

Heeding Some Advice

My advice, as it relates to the last two dangers, is simple: forget about bandwagons. Not one of the leaders I know is interested in hitching the work of God to a bandwagon. They want to proclaim the gospel, build up the local church, guard the good deposit, and work for the good of saints, sinners, and sufferers. This is the stuff to be into. And if other Christians can help you get into this stuff, listen to them.

In other words, learn from good teachers, but don’t idolize them. Read your favorite authors, but read lots of other authors too. Download the gifted preachers, but honor your pastor first. Go to the great conferences, but realize that the mission of God and the promises of God are with your local church. Be thankful for strong preaching, good theology, warm hearts, and visionary leaders. But, most of all, be thankful for sovereign work of the Spirit, the redemptive work of the Son, and the unchanging, everlasting love of the Father. Let’s keep our noses in the text and our eyes on Christ and let the bandwagon go where it will

Tuesday, March 16, 2010

Is Google Evil?

HT: Nathan W. Bingham



A video that's worth chewing over.

No, dispensationalist friends, I don't think Google is the Antichrist. Everyone already knows that's Obama...duh!

Some Interesting Thoughts on Redemptive Historical Preaching

(via Nathan W. Bingham)

...are being aired over at Reformation 21.

Carl Trueman begins:

“If the game is simply to get from Text A to Bethlehem, what do you do with a book like Judges? Preach 200 sermons which essentially say `This judge failed; but, surprise surprise, there is a judge who didn’t fail; let’s talk about him, shall we?’ ? This scarcely does justice to the richness of the text or produces the kind of preaching that equips the people of God to be the people of God.”

Sean Lucas responds:

“I’m pretty content to run week-by-week to Bethlehem and Calvary–whether I’m preaching Colossians or Exodus (as I’m right now). Because it is only as I preach Christ from whatever text I come across do I remain faithful to my calling as a Gospel minister.”

Oh, Carl Trueman doesn’t disagree with Sean Lucas’ response, but…

I’m finding this exchange particularity interesting as I’m currently in the study working away at a sermon on Genesis 27.

Friday, March 12, 2010

Idols on Sunday Morning

A blog series from Bob Kauflin from a few years ago on various idols that we can cherish on Sunday mornings during worship:

I particularly liked the ones on music, liturgy, and musical excellence.

HT: JT